Caroll P-Rituals etc and 8 magicks

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RITUALS AND SPELL OBJECTIVES AND DESIGN IN EIGHT MAGICS
by Pete Carroll
Our perceptual and conceptual apparatus creates a fourfold division
of matter into the space, time, mass, and energy tautology.
Similarly, our instinctual drives create an eightfold division of
magic. The eight forms of magic are conveniently denoted by colours
having emotional significance:
The eight types of magic can be attributed to the seven classical
"planets", plus Uranus for Octarine. However in the cause of
expanding the parameters of what can be attempted with each of these
forms of magic, such an attribution will largely be avoided. The
eight forms of magic will each be considered in turn.
OCTARINE MAGIC
Following Pratchett's hypothesis, the eighth colour of the spectrum,
which is the magicians personal perception of the "colour of magic",
may be called octarine. For me, this is a particular shade of
electric pinkish-purple. My most signifikant optical visions have
all occured in this hue, and I visualise it to colour many of my
more important spells and sigils on the astral. Before I set sail in
a handmade open boat through the Arabian Sea I was tricked into
accepting a huge and priceless star ruby by a wizard in India. It
was of an exactly octarine hue. During the most violent typhoon I
have ever experienced I found myself shrieking my conjurations to
Thor and Poseidon whilst clinging to the bowsprit as mountainous
waves smashed into the boat and octarine lightning bolts crashed
into the sea all around. Looking back it seems miraculous that I
and my crew survived. I have kept the octarine stone, uncertain as
to whether it was passed to me as a curse, a joke, a blessing, or a
test, or all of these things.
Other magicians perceive octarine in different ways. My personal
perception of octarine is probably a consequence of sex (purple) and
anger (red) being my most effective forms of gnosis. Each should
seek out the colour of magic for himself.
The octarine power is our instinctual drive towards magic, which, if
allowed to flower, creates the magician self or personality in the
psyche, and in affinity with various magician god forms. The
"Magician Self" varies naturally between magicians, but has the
general characteristics of antinomianism and deviousness, with a
predilection for manipulation and the bizarre. The antinomianism of
the magician self arises partly from the general estrangement of our
culture from magic. The magicial self therefore tends to take an
interest in everything that does not exist, or should not exist,
acording to ordinary consensus reality. To the magician self,
"Nothing is Unnatural". A statement full of endless meanings. The
deviousness of the magician self is a natural extension of the
sleight of mind required to manipulate the unseen. The god forms of
the octarine power are those which correspond most closely with the
characteristics of the magician self, and are usually the magicians
most important modes of possession for purely magical inspiration.
Baphomet, Pan, Odin, Loki, Tiamat, Ptah, Eris, Hekate, Babalon,
Lilith and Ishtar are examples of god forms which can be used in
this way.
Alternatively the magician may wish to formulate a magician god form
on a purely idiosyncratic basis, in which case the symbolism of the
serpent and the planet Uranus often prove useful starting points.
The magician can invoke such god forms for the illumination of
various aspects of the magical self, and for various works of pure
rather than applied magic. The category of pure magic includes such
activities as the development of magical theories and philosophies,
and magical training programs, the devising of symbolic systems for
use in divinations, spells and incantations, and also the creation
of magical languages for similar purposes. It is worth noting here
that chaos-magical languages are usually now written in V-Prime
before transliteration into magical barbaric form. V-Prime or
Vernacular Prime is simply one's native tongue in which all use of
all tenses of the verb "to be" is omitted in accordance with quantum
metaphysics. All the nonsense of transcendentalism disappears quite
naturally once this tactic is adopted. There is no being, all is
doing.
The octarine power is invoked to inspire the magician self and to
expand the magicians primary arcana. The primary personal arcana
consists of the fundamental symbols with which he interprets and
interacts with reality (whatever that may assault perception as),
magically. These symbols may be theories or kabbalas, obsessions,
magical weapons, astral or physical, or indeed anything which
relates to the practice of magic generally, that is not dedicated
specifically to one of the other powers of applied magic, whose
symbols form the secondary personal arcana of magic.
>From the vantage point of the octarine gnosis, the magician self
should be able to perceive the selves of the other seven powers, and
be able to see their interrelationship within his total organism.
Thus the octarine power brings some ability in psychiatry, which is
the adjustment of the relationship between the selves in an
organism. The basis difference between a magician and a civilian is
that the latter the octarine power is vestigial or undeveloped. The
normal resting or neutral mode a civilian corresponds to a mild
expression of the yellow power which he regards as his normal
personality or "ego". The magician self however, is fully aware that
this is but one of eight major tools that the organism possesses.
Thus, in a sense, the "normal personality" of the magician is a tool
of his magical self (and, importantly, vice versa). This realisation
gives him some advantage over ordinary people. However the
developing magical self will soon realize that it is not in itself
superior to the other selves that the organism consists of, for
there are many things they can do which it cannot.
The development of the octarine power through the philosophy and
practice of magic tends to provide the magician with a second major
centre amongst the selves to complement the ego of the yellow power.
The awakening of the octarine power is sometimes known as "being
bitten by the serpent". Those who have been, are usually as
instantly recognisable to each other as, for example, two lifeboat
survivors are.
Perhaps one of the greatest tricks of sleight of mind is to allow
the magician self and the ego to dance together within the psyche
without undue conflict. The magician who is unable to disguise
himself as an ordinary person, or who is unable to act independently
of his own ego, is no magician at all.
Nevertheless, the growth of the octarine, or eighth power of the
self, and the discovery of the type of magician one wants to be, and
the identification or synthesis of a god form to represent it, tend
to create something of a mutant being, who has advanced into a
paradigm that few others are aware of. It is not easy to turn back
once the jouney has begun, though quite a few have tried to abort
the voyage with various narcotics including mysticism. It is a
pilgrimage to an unknown destination, in which one awakes
successively from one nightmare into another. Some on them appear
vastly entertaining at the time. There are worlds within us, the
abysses are just the initiations in between them.
The evocation of an octarine servitor can create an invaluable tool
for those engaged in magical research. The main functions of such
entities are usually to assist in the discovery of useful
information and contacts. Negative results should not be ignored
here, the complete failure of a well prepared servitor to retrieve
information about the hypothetical cosmic "big bang", was a
contributory factor in the development of the Fiat Nox theory, for
example.
BLACK MAGIC
The Death programs built into our genetic and hence behavioral and
emotional structure are the price we pay for the capacity for sexual
reproduction which alone allows for evolutionary change. Only
organisms which reproduce asexually, to replicate endless identical
copies of their very simple forms, are immortal. Two conjunctions
with the black power are of particular interest to the magician: the
casting of destruction spells and the avoidance of premature death.
So called "Chod" rites are a ritual rehearsal of death in which the
Death-self is invoked to manifest its knowledge and wisdom.
Traditionally conceived of as a black robed skeletal figure armed
with a scythe, the Death-self is privy to the mysteries of ageing,
senescence, morbidity, necrosis, entropy and decay. It is often also
possessed of a rather wry and world weary sense of humour.
Surrounding himself with all the symbols and paraphernalia of death,
the magician invokes his Death-self in a Chod rite for one of the
two purposes. Firstly the experience of the Death-self and the black
gnosis brings the knowledge of what it feels like to begin dying and
thus prepares the magician to resist the manifestation of actual
premature death in himself and perhaps others by, as it were,
knowing the enemy. A demon is just a god acting out of turn. In the
course of various Chod rites the magician may well experiment in
shamanic style by invoking into himself the visualised entities and
symbols that he associates with various diseases, to practice
banishing them. Thus the Death-self has some uses in medical
diagnosis and divination.
Secondly, the death-self may be invoked as a vantage point from
which to cast destruction spells. In this case the invocation takes
the same general form but the conjuration is usually called an
Entropy Rite. One should always look for any possible alternative
to the exercise of destructive magic, for to be forced into the
position of having to use it is a position of weakness. In each case
the magician must plant in his subconscious a mechanism by which the
target could come to grief and then project it with the aid of a
sigil or perhaps an evoked servitor. Entropy magic works by sending
information to the target which encourages auto-destructive
behaviour.
Entropy magic differs from Combat magic of the Red Gnosis in several
important respects. Entropy magic is always performed with complete
stealth in the cold fury of the black saturine gnosis. The aim is a
cold blooded surgical strike of which the target is given no
warning. The magician is not interested in getting into a fight,
merely in a quick and efficient kill. The supreme advantage of such
attacks is that they are rarely perceived as such by the targets who
have nothing but themselves and blind chance to blame for the
disasters which even magnanimity in victory does little to assuage.
One disadvantage however, is that it is rather difficult to present
invoices to clients for effects that appear to be due entirely to
natural causes.
God forms of the black power are legion; if the simple form of a
cloaked skeleton with scythe does not adequately symbolise the
Death-self then such forms as Charon, Thanatos, Saturn, Chronos,
Hekate the Hag, Dark sister Atropos, Anubis, Yama and Kali may
serve.
Servitors of the black power are rarely established for long term
general use, partly because their use is likely to be infrequent and
partly because they can be danger to their owner, thus they tend to
be made and dispatched for specific single tasks.
BLUE MAGIC
Wealth is not to be measured in terms of assets, but rather in terms
of how much control over people and material, and thus ultimately
one's own experiences, one achieves by economic activities. Money is
an abstract concept used to quantify economic activity, thus wealth
is a measure of how well you control your experiences with money.
Assuming that varied, exciting, unusual and stimulating experiences
are preferable to dull ones, and that they tend to be expensive for
this reason, then the main problem for most people is to find a
highly efficient form of money input which has the above agreeable
qualities. The aim of wealth magic is to establish a large turnover
of money which allows agreeable experiences at both the input and
output stages. This demands what is called Money Consciousness.
Money has acquired all the characteristics of a "spiritual" being.
It is invisible and intangible, coinage, notes and electronic
numbers are not money. They are merely representations or talismans
of something which economists cannot coherently define. Yet although
it is itself intangible and invisible it can create powerful effects
on reality. Money has its own personality and idiosyncratic tastes,
it avoids those who blaspheme it, and flows towards those who treat
it in the way it likes. In a suitable environment it will even
reproduce itself. The nature of the money spirit is movement, money
likes to move. If it is hoarded and not used, it slowly dies. Money
thus prefers to manifest as turnover rather than as unexploited
assets. Monies surplus to immediate pleasure should be re-invested
as a further evocation, but the truly money conscious find that even
their pleasures make money for them. Money consciousness gets paid
to enjoy itself. Those in money consciousness are by nature
generous. Offer them an interesting investment and they will offer
you a fortune. Just don't ask for small cash handouts.
The attainment of money consciousness and the invokation of the
Wealth-self consists of the acquisition of a thorough knowledge of
the predilections of the spirit of money and a thorough exploration
of personal desires. When both of these have been understood, real
wealth manifests effortlessly.
Such invocations must be handled with care. The blue gnosis of
wealth and desire creates demons as easily as gods. Many
contemporary success and sales seminars concentrate on creating an
hysterical desire for money coupled with an equally hypertrophied
desire for the mere symbols of wealth rather than the experiences
the punters actually want. To work like a possessed maniac all day
for the questionable pleasure of drinking oneself into near oblivion
on vintage champagne every night, is to have missed the point
entirely and to have a entered a condition of anti-wealth.
However, the majority of those who are poor in relatively free
societies where others are rich, owe their poverty either to a lack
of understanding of how money behaves, or to negative feelings which
tend to repel it. Neither intelligence nor investment capital are
required in any great degree to become wealthy. The popularity of
tales about the misery and misfortunes of the rich is testimony to
the ridiculous myth prevalent amongst the poor, that the rich are
unhappy. Before beginning works of blue magic it is essential to
seriously examine all negative thoughts and feelings about money and
to exorcise them. Most of the poor people who win in lotteries, and
only the poor regularly enter them, manage to have nothing to show
for it a couple years later. It is as if some subconscious force
somehow got rid of something they felt they did not really deserve
or want. People tend to have the degree of wealth that they deeply
believe they should have. Blue magic is the modification of that
belief through ritual enactment of alternative beliefs.
Blue magic rituals may thus involve exorcisms of negative attitudes
to wealth, divinatory explorations of one's deepest desires, and
invocations of the Wealth-self and the spirit of money during which
the subconscious wealth level is adjusted by ritual expression of a
new value, and affirmations of new projects for the investment of
resources and efford are made. Hymns and incantations to money can
be delivered. Cheques for startling sums can be written to oneself
and desires can be proclaimed and visualised. Various traditional
god forms with a prosperity aspect can be used to express the
Wealth-self such as Jupiter, Zeus and the mythical Midas and
Croesus.
Simple money spells are rarely used in modern blue magic. The
tendency nowadays is to cast spells designed to enhance schemes
designed to make money. If one fails to provide a mechanism through
which money can manifest then either nothing will happen or the
spell will flesh by strange means, such as a legacy from the
untimely death of a much beloved relative for example. Serious blue
magic is never attempted by conventional forms of gambling.
Conventional gambling is an expensive way of buying experiences
which have nothing to do with increasing one's wealth. Blue magic is
a matter of carefully calculated investment. Anyone but a fool
should be able to devise an investment that offers better odds than
conventional forms of gambling.
RED MAGIC
As soon as humanity developed the organisation and weapons
technology to defeat its main natural predators and competitors it
seems to have applied a fierce selection mechanism to itself in the
form of internecine warfare. Many of the qualities we regard as
marks of our evolutionary success, such as our opposable thumbs and
tool handling abilities, our capacity for communication by sound,
our upright posture, and our capacity to give and receive commands
and discipline, were almost certainly selected for during millennia
of organized armed conflict between human bands. Our morality
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